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3 millions protests against Trump

Protestors walk down 42nd Street near Grand Central Terminal during the Women's March in New York City at Dag Hammarskjold Plaza. NYTMARCH NYTCREDIT: Nicole Craine for The New York Times

Trump was sworn, in january 20, and was greeted with the biggest wave of protests that have occurred in the US and around the world. About 3 million demonstrators took to the streets on a two-day protest march against the new boss of US imperialism. Although these figures may be slightly overestimated, the quality and quantity of the manifestations is undeniable. It is probable that in history no president has been received with such worldwide indignation.
In the United States, 2.9 million people took to the streets to protest against the new president, who lost the election, but was nevertheless chosen by an electoral college that demonstrated the anti-democratic character of American “democracy.” The anger was led by the women, already attacked earlier by the sexist statements made during the election campaign.
In the United States, demonstrations took place in a large number of locations, Washington, New York, Los Angeles, Boston, Honolulu, Guam and others, where mass demonstrations had not taken place for years, such as Oakland. In some locations, demonstrators were not intimidated by the snow that fell during the event, as in Fairbanks, Alaska; Boise, Idaho and Park City, Utah.
The protests, some of them violently repressed, led to the arrest of dozens of activists.

Protests in USA

There were protests in London, England; Paris and Marseille, France; Lisbon; Berlin; Amsterdam, Netherlands; Dublin, Ireland; Madrid and Barcelona, Spain; Geneva, in Switzerland; Tbilisi, Georgia; Florence and Rome, Italy; Prague, Czech Republic; Oslo, Norway; Stockholm, Sweden; Helsinki, Finland; Montreal, Vancouver, Halifax and Toronto, Canada; Auckland and Wellington, New Zealand; Sydney, Australia; Erbil, in Iraq; Tel Aviv, Israel; Mexico City and Ajijic, Mexico; Antarctica; Brasília, São Paulo and Imperatriz, in Brazil; Buenos Aires, Argentina; Bogotá, Colombia; San Jose, Costa Rica; Bangkok, Thailand; Tokyo; Accra, Ghana; Nairobi, Kenya; Cape Town, South Africa.
The protests occurred despite a significant part of the world left not summoning them. Hence the strong female presence on a protest day that should have taken all trade union and democratic organizations to the streets, but whose leaders simply watched what would happen without mobilizing their bases. After all, what Trump intends to do will affect the lives of the entire world population, and this, he made very clear in his election campaign.

Uncertainties for the press and for blind leaders

Although Trump made clear the whole series of attacks that he would make if he were elected. shamefully, the world press and even leftist organizations announced that the rise of the new president would be marked by uncertainties.
But contrary to what they claim, the very formation of his cabinet with men from Wall Street and Exxon Mobil certainly shows the war he organizes against workers, women, and ethnicities across the globe. One must be blind or stupid to believe that there will be uncertainty in this government that has just risen.

Climate hell

Although it is impossible to prove scientifically, the worst facet of the Trump government will not be to continue the attacks of its predecessors in all areas.
The main hallmark of the new Trump government is that it will transform the severe climate crisis we are already experiencing, with droughts, floods, extinctions and a whole range of problems, in a real climatic hell.
This hell will affect the most precarious social base of millions living below the poverty line. And millions more will join this layer in the coming years, with droughts, water shortages, floods and hurricanes continuing. It will irreparably affect the lives of the native peoples, who live more closely with nature and not in urban centers with fans and air conditioners.
If we do not stop trumpcide in the shortest possible time, the result will not be the end of the world, but the growing suffering of the impoverished masses. Thousands of deaths from heat waves that already occur and cause temperatures above 40 degrees or even above 50 degrees Celsius, as is the case today in the summers of India.
Several recent scientific studies point out that with regard to the climate crisis, which Trump denies to exist, the situation may already be out of control and we have entered an unknown area. This unknown zone may, or rather will most likely bring, the starvation and death of millions or many millions of human beings. Here we are arguing in the field of predictions, because there is no science that can prove or deny this probability.
But the marxists, and in particular the egosocialists, must be at the forefront of this indispensable denunciation.
More than ever we must extend the fight that began on January 20 and 21 in all the world.

Protests around the world

Neoliberalism Creeps in: Nicaragua’s Slow Departure From Sandinista Ideals

Leftists throughout Latin America have long regarded the red and black flag of Sandinismo -- the political ideology centered on anti-imperialist beliefs and social equality -- as a symbol of hope, struggle, equality and liberation. In Nicaragua, the birthplace of Sandinismo, however, a new hue is threatening to push aside the colors of the Sandinista flag: fuchsia, the intense magenta that Nicaraguan President Daniel Ortega has been using in his political billboards. The hue has also swept through Nicaraguan fashion shows organized by Camila Ortega, daughter of the president.

The aesthetic shift away from the Sandinista black and red is a symptom of a larger political shift. Ortega, recently reelected to his third term in office as president, has been incrementally moving away from Sandinista ideals and toward supporting neoliberal land grabs and megaprojects, while developing a politics of political and social repression on the ground. This repression is expressed through a military occupation of the countryside, suppression of protest and border control.

Older ex-guerillas in Nicaragua now speak about Sandinismo with nostalgia and rage. Rigo del Calvario López, a weathered man who was a Sandinista guerrilla in the 1970s, told that for him being Sandinista meant learning from Gen. Augusto César Sandino, who between 1926 and 1933, guided the resistance against the United States military occupation in Nicaragua. Sandino "didn't want to be a landowner or president", the ex-guerrilla said. "We, within the original program of the Sandinista National Liberation Front included that we didn't want to be either businessmen or millionaires and less, presidents. What happened was the opposite: They became landowners, presidents, businessmen and millionaires. They only used the red and black flag to cover them -- that is not being Sandinista".

Allegations of Meddling in the Election

This November, the Mexican embassy in Nicaragua issued a warning: "We do not advise going near or being part of activities, meetings and protests of a political character" in Nicaragua. In less than three weeks, five Mexicans had been detained and a researcher had to leave the country immediately.

Nevertheless, in early November 2016 our reporting team -- made up of two Mexicans and a South American -- tried to enter the country legally to cover the presidential election.

We were subject to prolonged interrogation and an unjustified wait of more than seven hours in the immigration office on the border of Honduras and Nicaragua. On the wall of the office, the red and black flag of the FSLN accompanied a reelection campaign poster of Daniel Ortega with a fuchsia background. In the end, we were not given permission to stay in the country; rather we were given 12 hours to cross Nicaragua and arrive in Costa Rica.

During the long wait in the office, we identified an official advisory from the immigration office management stating, "Sunday, November 6, 2016, after voting provide the following information: place of employment, voting location and hour the vote was cast". Another order stated that employees had to work that day after voting, making it possible for immigration office managers to review the fingers of each employee to ensure they bore the stains of fingerprinting ink (proof that the employees had voted, since all citizens are required to leave a fingerprint while voting).

"It's a way of obligating public employees to vote and being that they are requested to state when and where they voted, each vote is easily surveilled and they can conduct a witch hunt", an immigration office employee explained, asking to remain anonymous for fear of punishment.

In spite of the general abstentionism in the election (including some members of the FSLN), Ortega was proclaimed the winner with 72.1 percent of the vote on November 7. This is the fourth time he has won -- now with this wife, Rosario Murillo, as vice president.

"How is it possible that there were 70 percent of the votes?" said Fátima Duarte, who was removed from her post as consultant for the FSLN because she participated in protests against Ortega politics. She said the FSLN is suspected of modifying the election results and buying votes through the provision of gifts. "None of us voted -- neither people in the countryside nor any of us poor people", she said. "Some people went to vote because they were given a pig, a chicken or a roofing plan -- a basic income program to improve housing for the poorest families".

The Color of Blood

Less than a month after the election, streets and bridges in Nicaragua were destroyed, deep ditches were opened in the middle of highways, 100-year-old trees were felled to create obstacles in the principal streets, anti-protest police were mobilized and road checks were set up by the national police. The Ortega government took these measures in anticipation of protests in Managua on November 30 and December 1, 2016, seeking to impede the movement of campesinos and Indigenous peoples from different remote rural communities. During that span, social movements from across the country were meeting to protest the construction of the interoceanic canal, conceded to the Chinese company Hong Kong Nicaragua Development (HKND). Protesters also came together with the goal of rejecting the electoral results that elevated Daniel Ortega to his third successive mandate.

"It is estimated that the canal would directly displace 350,000 people from their lands -- the majority of the displaced being campesinos and Indigenous peoples", said Medardo Mairena, a campesino from the Punta Gorda region, Bluefields municipality on the Atlantic coast of Nicaragua. HKND has, by law, a guarantee to expropriate the land considered necessary for the canal across the entirety of Nicaraguan territory. The Nicaraguan Canal is projected to be 278 kilometers long, 230 to 520 meters wide and up to 30 meters deep. It will be the largest infrastructure project in the world, three times longer than the Panama Canal.

The eastern region of the country has experienced the most intense repression. There, the route of the canal would cross Lake Cocibolca to connect the Atlantic and Pacific Oceans. The repression of protesters is protected by the Supreme Security Law that establishes any activity a threat against the state as decided by the executive branch of the government.

"We were leaving our territories toward Managua, but the government sent the military to obstruct traffic", said Mairena. "They downed bridges so that our caravan of trucks could not pass. We couldn't travel on buses because soldiers threatened the drivers that they would take away their concessions, so what we did was leave with the trucks we use to transport livestock and grains that we produce".

Beginning the night of November 28, officials and anti-protest agents from the National Police kept the zone militarized, with road checks strategically placed in the region. There were at least five stops between Managua and Nueva Guinea, and three military bases in the more strategic communities. Even with the military presence, around 1,000 people from different communities protested on November 29, a half mile away from the urban center of Nueva Guinea in a place known as the El Zapote Bridge, from where they continued toward Managua.

"The soldiers acted with violence, using tear gas canisters and rubber bullets", said Francisca Ramírez, a member of the national Consultation in Defense of Our Territory, the Lake and Sovereignty, from the community La Fonseca, in Nueva Guinea. "They also used firearms, AK-47s. At least 10 people were injured, four gravely, one of them (Pedro Guzmán López) was shot with a bullet in his stomach".

Using the argument that repair work was being done on El Zapote Bridge, on November 28, the government had taken out of use the only bridge that connects the communities to the city of Nueva Guinea. The organizers of the march against the canal informed us that police entered Nueva Guinea to detain their members when they were returning to their homes on November 30.

The town of El Tule was attacked with tear gas canisters in the center of the community. The inhabitants denounced the use of firearms by the police. The communities of La Unión, La Fonseca, Puerto Príncipe, El Tule, San Miguelito and El Castillo -- all located on the edge of the canal route -- suffered the most intense repressions, though the police-military intervention was extended to at least 13 districts in the country beginning November 27. Organizers of the December 1 protest said at least 102 people traveling to Managua were detained at road checks on the highways, according to them, in an illegal and arbitrary manner.

The organization, Front Line Defenders, related in a report that on November 30, 2016, in Nueva Segovia, Ana Patricia Martínez, director of the Foundation for the Promotion and Development of Women and Childhood "Blanca Araúz," was detained for three hours by police. The authorities also impounded her vehicle, which is owned by her organization. Martínez returned to a rural community where she was giving a workshop with women survivors of gender violence. When she asked why she was detained, the police responded that it was because she was helping transport people so that they could participate in the march.

The National Consultation in Defense of Our Earth, the Lake and Sovereignty denounced that there were at least 20 people injured, four gravely, and that 20 people had disappeared, on top of the innumerable people detained in the entire country.

Under Scrutiny From the Organization of American States

The arrival of the protesters coincided with the arrival in Nicaragua of the general secretary of the Organization of American States (OAS), Luis Almagro, who came with the mission to establish a dialogue with the diverse social sectors of the country over the controversial 2016 elections that made Ortega president for the third consecutive time.

Among the abuses that were attributed to the leader is the strangulation of what is called "democratic pluralism". In June, the Supreme Court removed the opposition leader Eduardo Montealegre from legal representation of the Independent Liberal Party, making Daniel Ortega the only important candidate in the running. The limiting of possible candidates through the courts was conducted on top of the elimination of both national and international elections observers.

On October 16, the OAS issued a communication about the electoral process in Nicaragua, claiming that the general secretary had sent a report to the Nicaraguan government regarding the events. The report is not public.

The government of Nicaragua "received the report with the disposition to work in a constructive table of conversation and exchange with the General Secretary of the OAS to collectively review the related topics", said the communication. Regarding the former, "The Secretary-General of the OAS and the Government of Nicaragua implemented a conversation mechanism and exchange about this", continues the communication. This was the first visit of the secretary after initiating the diplomatic call for "mechanism of conversation", but in reality, it puts Nicaragua under the lens of the OAS.

In this context, one of the objectives of the Caravana Campesina was to arrive in Managua and have an appointment with Secretary Almagro. But due to all the adversity, the Caravana did not arrive, but sent Francisca Ramírez to the capital, where she could denounce several issues with the general secretary of the OAS, who simply listened. "We explained all that we are going through", said Medardo Mairena. "The secretary still has not responded. We are still waiting a pronouncement in order to know if he took our situation seriously".

In the end, at a press conference, a reporter asked, "What are the political bodies that finance the campesinos?" Francisca Ramírez laughed and answered, "No one. We finance ourselves with the little we have. We are here because we want the world to know that this country isn't allowing us to express our discontent with the government that wants to displace us from our land".

A Colorless Politics

There is an effort within traditional political practices to attempt to reduce the experiences of social and mass movements to the logic of political parties. Many movements succumb to this logic, but one can see across Latin America that the anti-capitalist struggle grows for the most part in Indigenous and rural towns that are generally located far from urban centers. To defend their way of life is, in itself, anticapitalist. It is urgent for them to protect their territories, which means defending not only their way of life, but also the life of the Earth on which they live. This is not a romanticized vision.

In what is called the opposition is a liberal right fractured on various fronts, with a turbulent past due to its connections with the United States to develop a counterinsurgency against the Sandinista guerrillas. Regarding a struggle against the canal and against megaprojects that come coupled with the project, like tourist complexes and free-trade zones, they are bringing together campesinos across the country that claim they have no political affiliations with party politics. Medardo Mairena affirms that campesinos are organizing outside of party politics.

"We are autonomous", Mairena said. "The truth is that we are not accustomed to be in this kind of struggle. Our priority is [usually] to work the land -- that is our custom, our tradition. We see ourselves obligated to organize because no one was there to support us in this situation.... We are tired of so many lies, betrayal, people that say they represent us and they have left us alone. We don't believe anymore in those leaders, we believe in ourselves. We don't recognize the government".

The movement doesn't have external economic backing. Mairena said: "We campesinos mobilize with our own money. We've mobilized a number of people. A campesino sells a chicken, or a kilogram of beans, and in that way, we are fundraising money to be able to mobilize ourselves. That is our autonomy. In that way we move -- we don't have any economic backing from any national or international organization".

The National Consultation in Defense of Our Land, the Lake and Sovereignty has paid a high price for its critical position. Mairena said its members have been incarcerated and hospitalized, "just for protesting against the impacts that will be caused by this megaproject".

Hiding Behind Leftist Origins

Rigo del Calvario López, the former Sandinista guerrilla, told Truthout that the neoliberalist priorities of the FSLN and other self-identified progressive and leftist governments haven't been exposed because of their leftist origins. "This is a danger, because behind their political-economic programs are the same neoliberal politics, the continuation of the extractive projects that will keep capitalism on its feet", Lopez said.

Effectively, the progressive governments have adopted the same economic policies that have been dictated by the International Monetary Fund (IMF) and the World Bank, by the right and ultra-right parties.

After the armed conflict in Nicaragua in the 1990s, the IMF imposed drastic programs of stabilization and adjustment on the country. After losing the elections in 1990, the FSLN established its first agreement in September 1991 in the form of an 18-month "Stand By" program. After that, it implemented three other programs. The fifth triennial program was accorded with the IMF under Daniel Ortega's administration between 2006 and 2010.

Other conditions of these IMF programs included avoiding all recapitalization of state banks; creating privatization laws; finalizing the privatization of mining companies; applying measures of the "recuperation of costs" in secondary education; approving a law that would divide the Nicaraguan Electric Energy Company into separate entities that would execute the generation and distribution of energy and one that would permit the privatization of said services; approving the Law for the Hydrocarbons Sector to allow private companies to explore and exploit; and offering the private sector 38 remnant companies of the National Corporations of the Public Sector (CORNAP).

"We are going to continue working with the International Monetary Fund, the World Bank and the Inter-American Development Bank",

ORTEGA SAID IN HIS PRE-ELECTORAL CAMPAIGN IN 2006.

Before Ortega's reelection in 2016, the US House of Representatives unanimously approved the legal initiative known as the Nicaraguan Investment Conditionality, or the NICA Act. The principal objective of the law is that US representatives would oppose requests for credit from the Ortega government in multilateral financial institutions, such as the IMF, World Bank and the Inter-American Development Bank.

The law is still waiting approval with the Senate and President Obama. If it doesn't pass, the law would return to Congress and would have to be approved by President-elect Donald Trump. In the 120-day period after the approval of the NICA Act, the US Department of State and intelligence agencies in the country should present a report outlining how high-level Nicaraguan functionaries are involved in acts of corruption, including the Supreme Electoral Council and the Supreme Court of Justice.

"At the same time that the Ortega government is under the political lens of the OAS and the United States, especially for being internationally recognized as Sandinista, it is internally confronting a right that is allied with the United States in boycotting the government", said Lopez. "Meanwhile, the state maintains the development projects and economic policies, oriented by international institutions that injure and destroy the country and the life of the people, on top of using dictator policies".


A version of this report was published in Truthout.org

Mexico Moves Ahead With Controversial Pipeline Through Indigenous Land, Despite Moratorium

Tribu Yaqui in meeting. Photo: Flickr user Malova Gobernador. Used under CC 2.0 license.

by Andrea Arzaba, GlobalVoices

Tribu Yaqui in meeting. Photo: Flickr user Malova Gobernador. Used under CC 2.0 license.

A new pipeline under construction in northern Mexico has become a major controversy involving the local Yaqui indigenous community that is less than pleased about the pipeline's route. The Agua Prieta pipeline would go straight through Yaqui territory.

Things went from bad to worse on Oct. 21, when the pipeline's supporters attacked a group of protesters, killing one, wounding eight, and causing no small amount of property damage.

The Yaqui tribe, which has endured a long history of repression, also has a history of mounting various resistance movements. Like other indigenous communities in Mexico, members of the Yaqui tribe have lost their lives fighting against invasive private companies and non-indigenous authorities. Just two years ago, before the conflict over the Agua Prieta pipeline, the Yaquis protested against a large-scale aqueduct that would have diverted what was left of their sacred river to the city of Hermosillo.

According to design specs, the Agua Prieta pipeline project would begin in Arizona, in the United States, and lead all the way to Sonora, Mexico. Along the way, the pipeline would cross 90 kilometers of Yaqui territory, which is protected by Mexican law.

Building the pipeline without consultations that are deemed to be fair, transparent, and inclusive for all of the Yaqui communities would be a violation of the sovereignty of Yaqui land, community leaders say.

Recently, members of the Yaqui tribe in Loma de Bácum won a moratorium against the construction of the pipeline. According to local media, however, Mexican authorities have announced that pipeline construction will continue because “one community” cannot stop “a project that will benefit future generations.”

According to Solidaridad Tribu Yaqui‘s Facebook page, construction is going ahead, even though fair and transparent consultations and negotiations never happened:

On one hand, the Yaquis of Loma de Bácum oppose the pipeline and have legally filed an appeal against the work. Thus far, the project has been carried out beneath a simulated consultation of SENER (Secretariat of Energy)Them, together with the company Sempra Energy, the government of Hermosillo, the local media, and the municipal governments (all of which have supported the work) have sought by any means necessary to debilitate the opposition of Loma Bácum.

The other visible actor in this conflict, backed by the supporters of the project, are Yaquis from 7 other towns, who in a rather surprising event, have become the cannon ball of violence and intimidation so that the construction of the gas pipeline penetrates the territory of Bácum.”

Solidaridad Tribu Yaqui also expressed concerns about discrimination and underrepresentation:

“These rich men don’t care about the life of one, two, or three people, much less if they are indigenous. They are those whom don’t care if an indigenous government falls. They are those that don’t care if the Yaqui culture is exterminated. What is important to these rich men is to conclude the work and pocket all the profits, solidifying the appropriation of the Yaqui Territory.”

Gema Villela Valenzuela, a Mexican journalist who has reported on the conflict with a gender perspective, wrote about the threats Yaqui women from Loma de Bacun have faced, since coming out against the Agua Prieta pipeline:

Women from the Yaqui community (who requested anonymity for security purposes) reported that the construction of the pipeline, run by Gasoducto Aguaprieta, has generated violence ranging from clashes between members of the community, to threats against Yaquis leaders and women from the same ethnic group, and human rights defenders of indigenous peoples and environmental activists. They explained that, as a result of the conflict, cars have been ignited, and there have been fights that even killed a man. Some women in the community have had to stay in places they consider safe, since that was what Yaquis authorities of the town of Bácum recommended. They have received threats because they opposed signing the collective permit for the construction of the pipeline.

According to journalist Al-Dabi Olvera, members of the Yaqui community in Loma de Bácum haved filed complaints with the Mexican Commission on Human Rights and the Inter-American Court of Human Rights. Last month, Gema Villela Valenzuela reported that members of the Yaqui community are still receiving threats for opposing the pipeline.


This article was originally published at Global Voices. It has been edited and re-published at Avispa Midia under a Creative Commons License.

Access to land for indigenous women: an essential condition for eradicating gender violence

by Myrna Cunningham, Thomson Reuters Foundation

I grew up near a mythical river: the Wanki, which runs along the border that today separates Honduras from Nicaragua. I hold on to fond childhood memories of swimming across that river with my sisters to water crops, learning to fish with the women and of working together shelling beans. It was the forest, the plain and the river that provided food, soap and toys for our communities. I learnt that each and every form of life in nature has its own spirit which gives it its own particular attributes.

We Miskitu women have a special relationship with our land – that sacred space that cannot be sold or divided up. For Indigenous People, land is community. It is living in harmony with Mother Earth. Our collective identity and sense of belonging is embedded in the land and so too our legal, political, economic and social systems.

And it is not just Miskitu women. Indigenous women all over the world have this special relationship with land and territory. We are transmitters of knowledge, persevering our cultures, systems and the ways our Indigenous Nations and Peoples organize.

We contribute to the diversifying agriculture and other productive activities, we ensure the functioning of economic systems founded on reciprocity and complementarity, and we participate in the collective environmental services of our communities. However, our role as traditional protectors of our territories is being severely threatened. The grabbing of land and natural resources combined with the impact of climate change is having a devastating effect on the lives of indigenous women. In its latest annual report, the International Work Group for Indigenous Affairs (IWGIA 2016) highlighted, with concern, that the Paris Agreement on Climate Change does not fully include a gender equality perspective nor acknowledge the fundamental role that indigenous peoples play in the fight against climate change. Enforced displacement, environmental degradation, serious health problems and conflicts over increasingly scarce natural resources are just some of the consequences suffered by indigenous women due to the indiscriminate exploitation of our territories. The loss of natural resources and biodiversity is also the loss of our traditional roles.

The transformation of ecosystems in to monetary economic systems and changes to local, social and decision making structures as well as lack political recognition by governments also impacts negatively on women. Women often don’t have access to land ownership and tend to be more excluded from decision-making and the administration of communal property. Just like women all over the world indigenous women also suffer domestic violence within our communities. This situation of violence is exacerbated by land grabbing, rising land and food prices and other factors which characterize extractive economic models.

The violence that indigenous women and girls experience represents multiple forms of discrimination and defies any simple categorisation. It is multidimensional in nature, and cannot be separated from colonisation and its effects or from the forced disintegration of community structures and traditional territorial governance systems.

The systematic infringement of the collective rights of indigenous peoples presents a significant risk where gender based violence is concerned. For indigenous peoples and in particular women, the right to land and territory guarantees the reproduction of our way of life and enables us exercise our right to our own development.

The words of an indigenous woman leader on the value and significance of land for indigenous peoples come to mind: “When indigenous people are born, they sing to us, they tell us where we came from, where our two grandmothers and two grandfathers came from and their territorial history, which is also our territorial responsibility”.

The lives of some 2.5 billion people, including 370 million Indigenous people, depend on lands and natural resources that are held, used or managed collectively. They protect more than 50 per cent of the worlds land surface however, legally they own just one fifth of it. In March this year a Global Call to Action on Indigenous and Community Land Rights was launched which aims to double the global area of land legally recognized as owned or controlled by Indigenous Peoples and local communities by 2020.

As organisations and people from all over the world mobilise in favour of land rights for indigenous women, it is worth to remember that violence against women and girls is not just a matter of individual rights, but of collective rights too.

Myrna Cunnigham, a Miskita feminist and indigenous rights activist from Nicaragua. She served as the Chairperson of the United Nations Permanent Forum on Indigenous Issues until 2012. She is also the president of the Association for Women's Rights in Development (AWID).


This article was originally published by the Thomson Reuters Foundation. It has been republished at Avispa Midia with permission.

Dakota Access Pipeline Will Be Rerouted In A Victory For Standing Rock Tribe

By David Mack

The US Army Corps of Engineers on Sunday announced they will no longer allow the Dakota Access Pipeline to cross under a river near the Standing Rock reservation in North Dakota, marking a huge win for Native Americans and protesters who had long opposed the construction.

“Today, the US Army Corps of Engineers announced that it will not be granting the easement to cross Lake Oahe for the proposed Dakota Access Pipeline,” Standing Rock Sioux Tribal Chairman Dave Archambault II said in a statement sent to BuzzFeed News. “Instead, the Corps will be undertaking an environmental impact statement to look at possible alternative routes.

“We wholeheartedly support the decision of the administration and commend with the utmost gratitude the courage it took on the part of President Obama, the Army Corps, the Department of Justice, and the Department of the Interior to take steps to correct the course of history and to do the right thing.”

“It took tremendous courage to take a new approach to our nation-to-nation relationship, and we will be forever grateful,” he said.

Assistant Army Secretary for Civil Works Jo-Ellen Darcy said she based her decision on a need to explore alternate pipeline routes.

“Although we have had continuing discussion and exchanges of new information with the Standing Rock Sioux and Dakota Access, it’s clear that there’s more work to do,” Darcy said in a statement. “The best way to complete that work responsibly and expeditiously is to explore alternate routes for the pipeline crossing.”

Energy Transfer Partners, the company building the pipeline, released a statement saying it was still committed to building under the river.

“The White House’s directive today to the Corps for further delay is just the latest in a series of overt and transparent political actions by an administration which has abandoned the rule of law in favor of currying favor with a narrow and extreme political constituency,” the company said.

Jim Watson / AFP / Getty Images

Since August, thousands of demonstrators have camped at the Standing Rock site to stand with Native Americans in opposing the 1,172-mile pipeline, which is designed to carry 20 million gallons of oil across the Midwest every day.

Tribe members and environmentalists feared damage to local water supplies and the desecration of sacred land.

They argued in court that the pipeline “crosses areas of great historical and cultural significance” and “crosses waters of utmost cultural, spiritual, ecological, and economic significance.”

The tribe successfully mobilized national support, with demonstrators marching in Washington, DC, and elsewhere to pressure the government to abandon the construction.

Sunday’s decision represents a huge win for the local tribe and their supporters, as well as a dramatic shift in the reaction of authorities, who had previously ordered all demonstrators to leave the campsite by Monday.

Jim Watson / AFP / Getty Images

North Dakota Congressman Kevin Cramer, a Republican who supported the pipeline’s construction, said “today’s unfortunate decision sends a very chilling signal to others who want to build infrastructure in this country.”

“Roads, bridges, transmission lines, pipelines, wind farms, and water lines will be very difficult, if not impossible, to build when criminal behavior is rewarded this way” he said in a statement.

The state’s governor, Jack Dalrymple, also slammed the announcement as “a serious mistake.”

“It does nothing to resolve the issue, and worst of all it prolongs the serious problems faced by North Dakota law enforcement as they try to maintain public safety,” Gov. Dalrymple said in a statement. “The administration’s lack of action also prolongs the dangerous situation of having protesters camping during the winter on US Army Corps of Engineers’ property.”

“It’s unfortunate that this project has become a political issue rather than one based on engineering science,” he said.

But other lawmakers and officials praised the decision. Interior Secretary Sally Jewell tweeted that the decision “underscores that tribal rights are essential components to analysis of #DAPL going forward.”

Vermont Senator Bernie Sanders also welcomed the announcement:

captura-de-pantalla-2016-12-06-a-las-10-07-18

Attorney General Loretta Lynch said Department of Justice officials would continue to monitor the protests.

“The department remains committed to supporting local law enforcement, defending protesters’ constitutional right to free speech and fostering thoughtful dialogue on the matter,” she said in a statement. “We recognize the strong feelings that exist in connection with this issue, but it is imperative that all parties express their views peacefully and join us in support of a deliberate and reasonable process for de-escalation and healing.”

At the Standing Rock reservation, Native Americans and protesters celebrated their victory.

“I’m just thankful that there were some leaders in the federal government who have realized that something is not right even though it’s legal,” Archambault told MSNBC.

“I would say that it’s over,” he said.

CORRECTION:

The pipeline was set to be built on a river near the Standing Rock reservation. An earlier version of this post said the river was on the reservation.

Published in BuzzFeedNews

Wirikuta in imminent danger, peasant resistance grows for its protection

Wirikuta Great Pilgrimage, February 2012. Photo: Laura Carmen Magana

by Tunuary Roberto Chávez

The high plains of Wirikuta is a biologically rich territory, where 80% of the birds of the entire Chihuahua desert are present, more than half of the mammals and more than half of the species of flora have been reported; however this territory only covers 0.3% of the surface of this vast semi-desert zone that extends from central Mexico into the southeastern US states of Arizona, New Mexico and Texas.

It is a place where a cultural wealth is concentrated like few places in the world, as it is the main pilgrimage destination of the Wixárika people, because in their cosmovision, it is the origin of the world and the knowledge that gives them their identity as the original people of these lands. It is also a place where millions of Catholic pilgrims visit San Francisco de Assisi in Real de Catorce, as well as thousands of tourists from different parts of the world who visit Wirikuta to experience its spectacular landscapes and to find spaces of introspection and emotional and spiritual growth.

Today more than ever, the Wirikuta highlands is in danger. The government has plans to use this sacred space to deposit toxic waste and is capable of devastating and looting the mineral deposits of gold, silver and antimony from the destruction of the natural and cultural environment.

These topics are at the "Second Forum on the Wirikuta Highlands, Threatened Desert,” which took place on Nov. 30 at the municipal seat of Cedral and is now available online at the Facebook page of Salvemos Wirikuta. The forum, which is only available in Spanish, features the voices of peasants who are resisting the ongoing devastation caused by agroindustrial mining companies and a proposed toxic waste dump, as well as commissioned representatives of the Wixárika people and the scientific community. The forum is promoted and facilitated by the Committee in Defense of Water of Catorce, the Committee in Defense of Life of Santo Domingo and surrounding municipalities, the Action Group for Water and Life of Guadalcazar, the Social Pastoral Office of the Diocese of Matehuala, the Jalisco Association of Support of Indigenous Groups (AJAGI) and the Thematic Network of Biocultural Heritage of the National Council of Science and Technology.

It will be broadcast live over the Internet, and the website will be announced at the Facebook page of Salvemos Wirikuta.

Tunuary Roberto Chávez is a natural resources engineer and a technical consultant to the coalition of organizations that are working to protect the desert of Wirikuta.

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