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Indigenous Nasa People of Colombia are on Maximum Alert after Two More Murders

The Nasa, an indigenous people who live in the north of Cauca, Colombia, were once again attacked by an armed group that left five wounded and two dead. This event brings the murder count so far in 2019 up to more than 30.

Very early in the morning of August 10, the Indigenous Guard of the San Francisco reservation in the municipality of Caloto (one of the centers of collective property) were taken by surprise. One of the more than five armed groups that operate in the area attacked the guards with gunfire. Kevin Mestizo Coicué and Eugenio Tenorio were killed, while Leonel Coicué, Sandra Milena Pilcue, Aurelino Ñuscue Julicue, Julio Taquinas, and Edinson Edgardo Rivera, 7 years old, have been wounded. All are indigenous.

Prior to this attack, a pamphlet menacing the indigenous communities and signed by an organized crime group had begun to circulate on social media: "They were warned nicely, but these Indian sons of bitches don't understand, we're going to finish them".
"Who did it? It's an armed group that's trying to control and manage the drug trade and this has us very concerned, because the threats continue to be very frequent in our territory", said one of the traditional leaders of the Nasa people, who spoke anonymously for security reasons.

This scenario occurs in the midst of a transition process from a war that lasted more than 50 years between the many administrations that have governed Colombia and the ex-guerrilla organization known as the Revolutionary Armed Forces of Colombia (FARC). During this war, the Nasa people were considered an enemy by both sides.
"The war was very aggressive with us, because the government said that we were collaborators with the FARC, who said that we were collaborators with the government. But to us, the war is a business and we don't collaborate with anyone. The land dispute always existed from both sides. In 50 years, we strengthened our traditional guards and we rose up with our command staffs for the defense of territory and life", commented a Nasa man, who introduced himself just as José.

For the Nasa, "the war that the armed groups has declared on our community, especially the Indigenous Guard, attempts to silence our voices, exterminate life, and take over our territories", stated a communique (link in Spanish) from the 126 traditional authorities organized in the Regional Indigenous Council of Cauca (CRIC) and the Indigenous Guard, as defenders of life in all of its manifestations.
There is intensive industrial sugarcane production in this area, principally for ethanol fuel for cars. This production is backed by the government. Add to this the FARC dissidents who are still armed, and "additionally there are organized crime groups that want the land for poppy and marijuana production", said a member of the Nasa people, who decided to remain anonymous for security reasons.

Since 2005, the Nasa have carried out direct actions for the liberation of their lands from monocrops and exploitation. They cut and dismantle cane plantings with the goal of letting nature itself return to cover the land with its vegetation, but also for the families that make up this people, who cultivate organic food. With the crops that they grow, the Nasa have undertaken other direct actions in which they give away food in the poorest neighborhoods in cities like Cali.

"It's time to liberate and defend the land because they're killing it. And who's killing it? The sugarcane, mining, hydroelectric dams, soy, palm oil. Uma Kiwe, our Mother Earth, is enslaved just like our peoples and we have to liberate ourselves along with her", says José.
While the members of the Indigenous Guard of Caloto were being murdered, the Third International Encounter of Liberators of Mother Earth was being held in the liberated zone called La Albania. People from the diverse geographies of Colombia participated, as well as those from other countries such as Chile, Brazil, Peru, and Mexico, from which pain and rage were shared in one same sentiment.

The authorities present in this space made themselves heard with a call to solidarity to the international community and to other peoples who resist and struggle for the defense of their lands. "From this liberated space, today we say that as indigenous communities, we find ourselves in assembly and on maximum alert to defend and care for our territory. We hope to count on the peoples of the world in their solidarity and their rejection of these actions", they expressed.

Growing Surge Joining May 31 Global Action Against the Militarization in Zapatista Territory

Photo by Antony Guerra

Translated by Scott Campbell

With a sense of urgency, several collectives, organizations and adherents to the Sixth Declaration of the Lacandón Jungle, as well as support networks for the Indigenous Governing Council (CIG), met on May 9 to agree upon actions against the increased military and paramilitary presence in Zapatista territories.

The collectives also spoke out against the recent increase in attacks, including the killings of members of the National Indigenous Congress (CNI), particularly in the states of Guerrero and Oaxaca.

For these reasons, the organizations agreed to hold a Global Action on May 31 against the militarization in Zapatista territory and in defense of the land, territory and autonomy of the indigenous peoples and communities of the CIG-CNI.

With the action a few days away, several organizations and collectives in France, Greece, Austria, US, Italy, Spain, Brazil, and multiple states in Mexico have joined onto the call.

One of the main demands is the immediate departure of the army from Chiapas, particularly from territory liberated by the Zapatista Army of National Liberation (EZLN). On May 2, the Fray Bartolomé de las Casas Human Rights Center (Frayba) reported the Defense Ministry (SEDENA) made 14 incursions in the month of April alone around the Caracol of La Realidad, one of the headquarters of the EZLN in the Lacandón Jungle.

The same report from Frayba states that “on four occasions, soldiers made incursions into the community and on another four they carried out helicopter flyovers”.

“The military incursions constitute acts of intimidation and harassment against the indigenous Zapatistas in resistance. They signify an attack on their right to autonomy and represent a risk to the life, well-being and security of the entire population”, the organizers of the Global Action said in a statement.

Along with the harassment of communities in Chiapas, there have also been the assassinations in Guerrero of José Lucio Bartolo Faustino and CNI delegates Modesto Verales Sebastián, Bartolo Hilario Morales and Isaías Xanteco Ahuejote. In Morelos, Samir Flores, an indigenous Nahua, was murdered in February. He was well-known as an opponent of the Morelos Integral Project (PIM) and a member of the CNI.

From the first day of this new government, baptized by President Andrés Manuel López Obrador (AMLO) as the “Fourth Transformation”, the CNI-CIG has documented the following: increased harassment by the Navy against the autonomous process in the community of Santa María Ostula in the Aquila municipality of Michoacán; harassment of the Community Assembly of the indigenous Binniza community of Gui’ Xhi’ Ro’ in Álvaro Obregón, Oaxaca; persecution and arrest warrants against Mateo López Cruz and Juan Sánchez Torres from the community of Suclumpa in the Salto de Agua municipality in Chiapas; threats of displacement from lands reclaimed by the Chol people in 1994 in the community of San José El Bascan in the Salto de Agua municipality in Chiapas; forced disappearances of five members of the Guzmán Cruz family, P’urhépechas from Tarejero, Michoacán; disappearances and murders of members of the Committee for the Defense of Indigenous Rights (CODEDI) in Oaxaca, among many others.

During the May 9 assembly, attendees categorically condemned the killing of their compañeros, “who were murdered for defending life and for defending Mother Earth”. They demanded of the Mexican president, “truth and justice for our murdered compañeros. We demand the punishment of those responsible, since organized crime, the political class, and the owners of power and money, as well as federal, state, and municipal authorities enjoy full impunity in the face of these events”.

Those joining these actions have also staked a firm position against the megaprojects that Mr. Obrador will implement with his new National Development Plan, such as the so-called “Maya Train”, the “Trans-Isthmus Corridor”, the “Morelos Integral Project”, the “planting of a million hectares of fruit and timber trees”, as well as extractivist mining and oil projects, dams, wind farms, tourist complexes, and the airport in Santa Lucía, among others.

Given all of the above, the organizers stated, “We reject the militarization of the country through the creation of the National Guard, we reject [the government’s] complicity with paramilitarism and its collusion with organized crime, we reject the continuation of a war against the people who oppose the neoliberal capitalist system, and above all, because it responds to the interests of Trump, offering itself as a new government of well-being and development”.

The Global Action, in the case of Mexico, will happen on May 31 at 7 a.m. in Mexico City in front of the National Palace.

Lastly, they reiterated the call to solidarity, for it to be known that the EZLN is not alone, and offered an “invitation for all those who fight against capitalism and whose heart beats from below and to the left, that according to their calendars and geographies, their ways and their very forms, to hold similar and/or simultaneous actions in support of the Zapatista Army of National Liberation and against the militarization in Zapatista territory”.

Conservation Perpetuates the Plunder of Forests in Guatemala

Behind financial institutions' and NGOs' plans to “combat” the climate crisis, a project aims to generate profits through the indiscriminate sale of forests. This is the case of the Protected Areas of Guatemala. This model is being used to green capitalism, through local territorial reorganization policies that were implemented after the peace accords were signed in 1996.

In the department of Petén, in the north of this Central American country, the emergence of Protected Areas (PAs) was inspired by the traditional conservation models that the United States invented to colonize the “wild west”—areas where human presence or intervention is not allowed. This model, propagated by conservation organizations, set the “environmental” standard in tropical countries after the Second World War. It is responsible for expelling millions of peasants and indigenous people from their lands worldwide, for destroying ancestral systems of common goods management, for impoverishing and uprooting communities, and for imposing colonialist methods of territorial management.

Nearly 70% of the department of Petén has been declared as a Protected Area through the Maya Biosphere Reserve (RBM, by its Spanish acronym). This territory houses invaluable cultural wealth and biodiversity, including the most important archeological sites of Mayan culture, as well as Guatemala's largest reserves of oil, water, forests and fertile lands.

These resources place Petén at the center of “sustainable development” plans—which are based on the exportation of commodities alongside conservation projects. These plans were developed in the 21st century and stem from what appear to be contradictory ventures: The Mesoamerica Plan for infrastructure and economic-energy integration through extractive projects; and its green version, the Protected Areas of the Mesoamerican Biological Corridor. Both of these land management models are financed by the World Bank (WB) and the Inter-American Development Bank (IDB).

Protected Areas in Guatemala are managed through an alliance between weak state institutions and NGOs maintained by global financial institutions—such as the United States Agency for International Development (USAID), the Ford Foundation and the German Society for International Cooperation (GIZ). These financial institutions—working with The Nature Conservancy, World Wide Fund, Conservation International, Wildlife Conservation Society and Rainforest Alliance, among other NGOs—advertise “sustainable forest management” projects as conservation success stories. These projects are made possible through mechanisms that seek to shape national regulatory frameworks to include a new commodity for export: carbon credits.

In this way, they seek to consolidate the territories of Petén—which will allow them to manage ecosystems with strategic value for transnational capital, while providing “ecosystem services” alongside hydrocarbon extraction, mega-tourism ventures and the expansion of agribusiness plantations. It is the same story of dispossession. Their objective is to preserve a kind of museum of what is being destroyed in the world, while developing an economic project to generate money for themselves in the Protected Areas. The latter entails extracting profits from counter-insurgency ecotourism; export-driven logging; and, above all—the flagship program of the green economy—Reducing Emissions from Deforestation and Forest Degradation (REDD+).

This approach to territoriality, in an increasingly militarized context, intends to continue the forced displacement of populations that have been living in Petén for decades. It blames them for deforestation, and accuses them of working in collusion with criminal groups. This is manufactured discourse to justify stripping communities of their territories, in the name of conservation.

Mexico: At the roots of migrant caravans, protest against massive kiddnapping

By Amelia Frank-Vitale and Arelí Palomo Contreras

Mariela[1] was jostled violently as the train moved forward. She was sitting atop a rusty wagon, with few places to get a good grip. A small, brown-skinned young woman in her early twenties, Mariela looked as though her hair was dyed long ago and its color is now a kind of burnt black-red. She has a big smile and sparkling eyes. On top of the train, in the middle of the night, Mariela was exhausted, having only slept a few hours in the last three days. The rhythmic motion of the train was hypnotic, adding to the fatigue that almost overwhelmed her. I have to stay awake. If I fall asleep, I’m dead.

For many migrants like Mariela from Central America, traveling on top of freight trains to try to make it to the United States, staying awake is the last line of defense. People who fall asleep are more liable to fall off the moving train and get sliced to pieces by the blade-like steel wheels. Migrant advocates have a saying: if the train gets a piece of you, it wants to eat the rest of you. Though it isn’t death itself that necessarily frightens migrants. For many of them, the fear of losing an arm or a leg is what keeps them awake on the train. This would mean not just failing to cross the border, but it would be the end of all chances to succeed. All of this was in Mariela’s thoughts as she arrived, her sparkling, tired eyes kept open only by inertia, to Coatzacoalcos, Veracruz.

At two o’clock in the morning, along with another 25 migrants - 3 women and 22 men - she climbed down from the freight car as the train stopped near a dead-end street. She could hear cars driving across the bridge above. In spite of the weariness, everyone managed to make conversation, look around and laugh a bit about the journey. Laughter and camaraderie are some of the things that make this trip bearable.

See also What does the Central American exodus have to do with Europe’s ‘migrant crisis’?

Two young Central American men, one skinny and tall and the other short and pale, were already there when the train stopped. They started to talk with the forming groups of migrants. Everyone was nervous, waiting for the next train to come through, as this was the train that would take them northward to Tierra Blanca, Veracruz. The stories and myths about this next town were many, but they all contained the same basic information: Migrants were being kidnapped by men with guns and fancy trucks. People were taken into big deserted houses, placed deep in the mountains. By torturing the migrants, these men obtained the phone numbers of the migrants’ relatives in the United States. Then they made the migrants call their families and beg for the ransom money that would save their lives.

“…But we will help you, we know how to avoid them”, said Flaco, the nickname given to the skinny one. Mariela was smiling thankfully. They were Central Americans, like her. She could tell by their accents.

So far, I have met people willing to help me, point me in the right direction, or warn me about checkpoints. Maybe with their help, I can make it through Tierra Blanca and to the US border quickly.

The darkness of the night seemed to stop the course of time, but soon enough the next train arrived. All the migrants, including “Flaco” and “Shorty”, scrambled to the tops of the wagons and the engine screamed its departure. The train advanced slowly and suddenly it stopped. Two black trucks appeared with armed men inside them. Flaco and Shorty, clearly not surprised by this turn of events, climbed calmly down the wagon’s ladder, while the rest jumped down, running in panic as gunfire broke the early morning silence. Mariela stayed paralyzed as she watched those who tried to escape get shot.

It’s them. Los Zetas used to be a group of elite soldiers in the Mexican armed forces that deserted from the military and became the heavily armed “enforcement” wing of one of the country’s most powerful drug cartels, The Gulf Cartel. They were hired by Osiel Cárdenas Guillén, the cartel’s leader from 1998 until 2003, to protect, gain and control territories for drug trafficking through sophisticated tactical operations. In the few years since, Los Zetas have become the most violent and diversified of Mexico’s transnational organized crime groups.

In 2008, five years after Guillén’s detention, los Zetas broke their ties with the Gulf Cartel and became an independent group, battling the Gulf Cartel for control of Mexico’s eastern territory.They quickly became a powerful new entity, consolidating control of every illegal market within their territory, which ensured them economic stability. Whether it was calculation or luck, the brilliance of the Zeta Corporation, as they call themselves, was to diversify their business to include any illegal market where they could turn a profit. The Zetas operate like a business, motivated solely by the bottom line. They combine an indiscriminate use of brutal violence with a pure capitalist corporate structure, making them a powerful force within the unregulated markets of trafficking.

As shockingly violent as they have proved to be, los Zetas are a product of modern society; they occupy a space made for them by political corruption, decades of neoliberal economic reforms, and the resulting deterioration in social cohesion. They are not simply a transnational company of drug trafficking like the drug cartels. They are a well-structured organization of mercenaries that seeks to control and paralyze those social structures necessary to allow them to master illegal markets: the police corporations and the justice system. War against them is not a war

against drugs, it’s war against uncontained free-market violence. They are a reflection of our own system: pure unfettered capitalism where the capacity for violence has market value. To date, the drug war in Mexico has an official death toll of nearly 50,000.

The violence of los Zetas against migrants is now famous, after the discovery of 72 executed bodies in a ranch in San Fernando, Tamaulipas in August 2010.

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This case became well known, but it was not anomalous. Los Zetas have capitalized on the flood of undocumented migrants making their way across Mexico. Mostly Central Americans, many of the migrants cross Mexico by riding on top of a series of freight trains. The tracks pass through remote, Zeta-controlled areas, leaving little possibility for migrants to escape when los Zetas decide to stop a train. Other times they simply round them up when the train stops in the train yard; their power in the territories they control is so absolute that they fear little recrimination should someone notice the mass kidnappings. They hold migrants for months in their ironically termed casa de seguridad, or “security houses”, torturing them until they finally give up the phone numbers of relatives in the United States. They collect ransom money from these relatives, only after breaking the migrants, body and soul.

Mariela realized Chiqui and Flaco were standing in front of her. She didn’t remember when they appeared there. She had been watching the gunfire fixedly, memories of stories of los Zetas flashing through her mind while she saw her fellow migrants fall to the ground. Chiqui and Flaco picked her up and put her with the rest of the survivors. They counted them. Nineteen. How many had we been? Twenty five at least. What was her name? The Honduran girl, younger than me, we all just called her Morena. Someone should tell her family…

One of them, showing off a large gun, approached the group and told them, boldly, “don’t try to escape. You won’t be as lucky as your friends there”, pointing into the void of darkness where everyone knew the bodies lay. Someone might find the bodies of the two women and four men killed that night, but no one would claim them or recognize them, they were all unknown immigrants, shadows of another place.

At gunpoint, the men ushered the migrants back onto the train. During the whole trip, Mariela couldn’t tell how long they traveled; Chiqui and Flaco never took their eyes off her. Eventually they arrived at a small crowded town, one of the many that have seen corruption grow within its population, houses and streets. In Mexico, corruption has been one of the essential components of the endurance of the political system and drug trafficking.

A cattle truck was waiting for them in this town, and the kidnappers forced everyone to pack inside. After half an hour they arrived at a big, white house. It had no doors or windows, but a fortified fence at the entrance. Entering with her group of migrants, Mariela realized there were already more than a hundred people there. Most of them were sitting on the floor with their heads down, others were being interrogated, getting beaten, or making uneasy phone calls.

Mariela didn’t fully understand what was happening. She followed the others through the house, terrified by the bloody faces, the scared, weeping voices speaking on cell phones, and the prayers and screams. Then, all of a sudden, she heard nothing. As she collapsed to the floor, she barely managed to break her fall. She grabbed her right ear, ablaze with pain, hearing nothing but a long beep. She turned up slowly and saw Chiqui’s face. He was saying something, screaming at her like a mad dog, but she couldn’t hear. Flaco pulled her up, as she started to regain hearing.

“Mind your own business, you fucking whore, or I’m gonna rip off your ear the next time!” Flaco dragged her down a corridor, everybody looked at her as she passed. She was still dizzy from the hit, and she could barely keep her balance. Where am I?

Finally, they stopped outside an empty, dirty room. Flaco tossed her to the floor and left. The pounding in her ear was all she could focus on, and then Chiqui was there again, barking like a dog.

“We want the phone numbers of your family members in the United States!”

Mariela gave them a false phone number. For a while nobody answered, as both Chiqui and Flaco tried to reach Mariela’s family. After three days, a woman answered, and she said she didn’t know Mariela, but she managed to fool them, telling them that she probably didn’t remember her very well because she wasn’t direct family. This lasted almost a week. Meanwhile, they ate once a day, their hands were tied, and they could stand only to go to the bathroom. Each day that passed, Mariela invented something that kept Chiqui and Flaco believing that they were dialing the right number. Mariela knew they would find out sooner or later, but she couldn’t let herself think about what might happen then. I’ll kill myself before I let them rape me. But how?

Flaco stepped into the room with some food; he threw it to the others, looked at Mariela, grabbed her, and dragged her to an empty room. Her worst fears were coming true. They knew. She could handle the beating, but she didn’t know if she could endure being raped. When Flaco was done with her, Chiqui came in and took his turn.

“We are going to take you to Reynosa to meet the boss. There you will give us those numbers”.

Mariela woke up because of the pain. Slowly she opened her eyes, she saw the others getting up, scared but moving. What were they doing? A sharp pain pierced her leg, it reminded her of the pain in her ear and the many bruises she now had. She moaned just a bit but was too tired to move. They had been there more than a week, with almost no food or water, confined in that room, sweating all day and night because of the unbearable heat.

She felt a hand pulling her hair.

“Move, you fucking whore, move!” said the now-familiar barking voice. Chiqui pushed her outside. After a week indoors, the sunlight was blinding. Flaco and six armed men pushed her group back into that cattle truck.

The cattle truck went fast. Sometimes it pulled over to the side of the road for 15 or 30 minutes, while the driver waited for his partner to see if the road was free from military checkpoints or to pay off any authority checking the road. Sometimes, while they waited, Chiqui and Flaco seized the moment to rape Mariela again, in plain sight of everyone else. It took two days get to their destination: Reynosa, Tamaulipas. Mariela vaguely remembered something about a boss.

By the middle of the year 2009, mass migrant kidnappings were already a national concern. The statements of victims declaring that immigration officers, federal and local police agents were accomplices of los Zetas were rising in number. The federal government mostly denied it all, like any dependent addict. Corruption is like a drug, it makes you feel invincible just when you are about to crumble. Despite the accusations made about the federal police and its connections with los Zetas, in the name of the “drug war” these same police forces were getting brand-new, powerful weapons, high-tech vehicles, and special training to fight against organized crime.

Especially troubling to human rights organizations was the deal struck between Mexico, The United States, and Central America in 2008, the Merida Initiative. According to the March 2011 Mérida Initiative factsheet from the US Department of State, this agreement provides 1.5 billion dollars to Mexico, Central America, and the Caribbean to fight the war on drugs in Mexico and Central America. It provides training and equipment to the Mexican armed forces to conduct counternarcotics operations.

Technically the Merida Initiative does not give weapons or cash directly to Mexico. Rather, it provides funds to buy helicopters, planes, and other high-tech military equipment from private US defense contractors. It also funds US security firms to train police forces and the Mexican military. There have been widespread and well-documented reports that this training includes the controversial “enhanced interrogation techniques” developed for the “War on Terror”.

Human rights violations by the army and police forces have more than doubled since the launch of the drug war. Many of these incidents are things like illegal searches, but the allegations also include rape and torture at the hands of authorities. This is not surprising when the police forces are so heavily linked to the organized crime groups against whom they are supposed to be fighting. A 2011 report by Human Rights Watch details the human rights abuses committed by the Mexican government in the name of fighting organized crime.

While the Merida Initiative does not officially provide arms to this conflict, most of the weaponry used by all parties in the drug war can be traced back to the US, whether obtained illegally or legally. In fact, according to the US Congressional report “Halting US Firearms Trafficking to Mexico”, some 70% of firearms found at crime scenes in Mexico came from the US.

***

In Reynosa, Mariela and the others were taken to a big house with two floors. Things moved faster here than in the other house: there were guns everywhere, people coming and going, cell phones ringing, the particular sound of the radios from the top floor. Mariela and the rest of the group were taken to a room where they were photographed, and a woman named Marleny wrote down their names. There were also two big televisions, announcing news from all over the country and the United States, and three fat guys who watched their every move.

There were women who had bandages on their hands; some of them were crying, others were silent, their eyes betraying that they were gone, absent.

“They cut their fingers off because they didn’t want to give the phone numbers”, said Marleny, with a familiar accent.

Mariela glared at her, her pain turning to rage, built up from all the beatings, the screams, the useless begging to God and then to merciless men … that accentshe is from Honduras like mehow dare she!

“Traitor!” Mariela screamed as she lunged at Marleny. She hit her as hard as she could before the three fat men grabbed her and took her out of that room. They beat her so badly she lost consciousness. Later, when she could barely open her eyes, she recalls hearing Marleny say, “Rape that whore”.

She was too weak to realize what was happening. Some men took her to a room and then more men came and raped her. She doesn’t remember how many; she lost count.

It felt like needles in her face. It was ice-cold water. She woke up, she was still there, trapped in that house. She stood up, Chiqui was barking at her again. He took her up stairs to see Echevarria, the boss.

A tall, white, skinny man with an eagle-like nose appeared at the top of the stairs.

“So first you tried to fool us, and then you tried to beat up Marleny. You are going to give us those numbers or I’m going to cut your fingers off. You see, those women really didn’t have any numbers to give. They proved it with their fingers”.

Mariela’s heart was beating fast. She started to cry. She was lost. She was broken. She gave her sister’s number.

“I’m sorry Yesenia…” she said, when her sister answered the phone.

“They got me you know…” she sobbed. Chiqui took the phone away. That would be the last time she would speak with her sister for a long time. They demanded $5000 for her. It doesn’t matter if she pays; they will never let me go.

Three days after that phone call Yesenia paid, but, once again, Mariela’s fears were warranted. They did not let her go. Mariela couldn’t remember the last time she took a shower. It could have been months.

She had lice and painful, itchy sores on her body. She decided to die, the only way she could think of. She stopped eating.

A guy from the kitchen, another man called Flaco, tried to help her. Even dirty and broken, Mariela was a beautiful woman, and perhaps because of this Flaco took pity on her.

“I’m going to help you, but you have to be able to stand up. So you have to eat”. So she did. Maybe he wanted something from her too, but she would do anything to escape this hell.

The sunset was the sign for the group gathered at the shore of the Río Bravo, that they would soon cross the border and into the desert. Mariela watched the coyote talking with the Zeta lookouts guarding the river. In all the stories she’d heard about them, she remembered someone saying, “Nobody crosses the border here without their permission, every person must be reported and the fare paid”.

“You are going with that group,” said Flaco.

She mingled with the group, crossed the river and walked for hours. She was thinking about her sister when the U.S. border patrol started to chase them. She tried to run, but she fell immediately. She was still too weak. After being apprehended, Mariela was hospitalized for seven months, slowly recovering physically from months of beatings, malnutrition, and inactivity. Once she was deemed well enough to be released, she was deported back to Honduras on March 3rd, 2010. She couldn’t quite calculate how long she had been held captive, but she knew it had been well over a year since she left.

The chatter in the bus fell silent as the Caravana participants realized they were entering Tierra Blanca. Unlike in the other cities the Caravana had passed through, there were no crowds of supporters waiting to greet the buses. There wasn’t a welcoming parish with a simple hot meal prepared for the tired travelers. There was pouring rain, a chill in the air, and a cold, damp gymnasium offering a concrete floor for people to sleep on.

Mariela was nervous. There was something powerful about hundreds of people, migrants, victims, their family members, and supporters, pulling into Tierra Blanca. But the hush that fell over the crowd came from a mix of awe and anxiousness. This was Zeta territory. The notoriety of the priests leading the Caravana and the gaggle of press following its every step had kept everyone safe until now, but Mariela knew that there are no guarantees with the Zetas.

Because of Tierra Blanca’s infamy for Zeta kidnappings, the meeting had to happen here. The special rapporteur for the rights of migrant workers and their families from the Interamerican Commission on Human Rights, Felipe Gonzales, was coming to Mexico in July of 2011. He was invited in by the Mexican government, according to protocol, and his preliminary itinerary consisted of meeting with the now-famous Mexican priests who defend migrants and run shelters, heads of NGOs, and government representatives from various states. The many different organizations that make up the Caravana knew that this would not be sufficient to really understand the violence migrants face in Mexico. Gonzales had to come to Tierra Blanca and he had to hear from victims themselves. He had to hear from Mariela.

The Caravana Paso a Paso Hacia La Paz (Step by Step towards Peace) had a symbolic importance and a practical purpose. It combined public action, calling attention to the violence and injustice migrants face, with a private meeting, giving direct testimony to a representative of an important international organization. There had been marches and vigils in each city the Caravana passed through, making its way from Mexico’s southern border to Veracruz. In Tierra Blanca, though, the presence of the Caravana held more weight, bringing light to the very place where migrants travel in the shadows and the Zetas rely on the darkness to carry out their kidnappings.

For a few hours, the Caravana occupied the train tracks in Tierra Blanca, holding a press conference in the very place where migrants are kidnapped while officials look the other way. Then, those who had been victims of kidnapping or family members who had had loved-ones disappear while trying to make their way through Mexico had a private meeting with the Rapporteur. This meeting had to be strictly confidential. The organizers suspected that the Caravana had at least a few Zeta infiltrators.

As person after person described in detail to the Rapporteur the horrors suffered in Mexico, the Rapporteur and his team were sickened.

He heard a dozen testimonies, each more emotional than the last. Mothers described the heartbreak of losing their children who had left home to try and help the family financially. A young man broke down in tears as he recounted being kidnapped only a few months earlier in Tierra Blanca. Mariela shared her story.

Shell-shocked from the testimonies, the Rapporteur and his team thanked the organizers for bringing them to Tierra Blanca, for making them listen to these testimonies straight from the people who had lived them first hand.The Rapporteur has yes to issue its full report on its visit to Mexico, but its preliminary observations were released almost immediately, based largely on the testimony it heard from migrants like Mariela in Tierra Blanca.

Mariela was exhausted, depleted, but she spoke about a reality that for most people, even many migrants on top of a fright train, was unimaginable. She was proud of herself for telling the truth. Maybe if people know the truth, they will put a stop to this.

Before sunset could heighten the dangers of Tierra Blanca, the Caravana moved on, headed towards Mexico City to lobby the Mexican legislature for immigration reform, including demanding a temporary visa for the Caravana participants. For a day, at least, Tierra Blanca had not belonged to the Zetas.

 Mariela is not this woman’s real name. Throughout this article we will use pseudonym.

This article was originally written in 2012.

The Neoliberalism of Mexico’s New Government Continues to Dispossess and Kill

CDECI Chiapas, photo by Santiago Navarro F

Translated by Scott Campbell

For the indigenous peoples of Mexico, the winds of war today seem to be the same as those of previous governments. Andrés Manuel López Obrador’s (AMLO) government has been in power just four months and the imposition of development projects, dispossession, persecution, harassment, forced disappearances, and murders continue as before.

On May 4, in the southern Mexican state of Guerrero, indigenous Nahuas belonging to the Popular Indigenous Council of Guerrero – Emiliano Zapata (CIPOG-EZ), held a meeting to coordinate actions at state and federal agencies to pressure them into meeting their social and political demands that had been rejected by the three levels of government. At the end of the meeting, at approximately 6pm, an armed group in Chilapa, Guerrero, kidnapped and later murdered José Lucio Bartolo Faustino and Modesto Verales Sebastián, both members of the National Indigenous Congress (CNI).

On more than one occasion, members of CIPOG-EZ informed the Mexican president that they had been under “siege by criminal organizations tolerated by the three levels of government”, reported members of the Indigenous Governing Council (CIG). The indigenous groups are unequivocal in asserting that AMLO had information about the situation in these communities and therefore cannot say that “he did not know”.

For their part, in a joint statement, the CNI-CIG and the Zapatista Army of National Liberation (EZLN) said that the indigenous men were killed by narco-paramilitaries who receive government backing. “It is important to mention that our murdered compañeros and their communities have for years been organizing their own Community Police in order to resist the violence, extortion, and poppy cultivation imposed by two criminal groups in the area, Los Ardillos and Los Rojos. These two groups control municipal presidencies across the region and are protected by the Mexican army and the municipal and state police. At one point they even managed to get one of their leaders named president of the Guerrero State Congress”, the statement asserted.

See also Militarization Increases in Zapatista and Campesino Territories in Chiapas

The creation of Los Ardillos criminal group dates back to the 1980s, when it was founded by former rural police officer Celso Ortega Rosas, nicknamed La Ardilla (The Squirrel), who used to grow poppy in the area of Quechultenango, Guerrero. In 2008, he was detained for the kidnapping of a woman and for the murder of two agents of the now-defunct Deputy Attorney General’s Office for Special Investigations on Organized Crime (SEIDO). He was released in 2011.

Los Rojos criminal organization is in a territorial dispute with Los Ardillos in the municipalities of Chilapa and Chilpancingo. According to authorities in the area, Los Rojos is led by Zenén Nava Sánchez, who operates a kidnapping and extortion ring and is responsible for getting drugs into Chilpancingo prison.

See also ⇒ Northern Guatemala: Indigenous peoples called terrorists for defending their rivers

Members of the CNI-CIG and EZLN blame the three levels of government for this crime, “for being complicit in the repression of the peoples’ organizing in defense of their territories. We also hold them responsible for the safety and security of our brothers and sisters of the CIPOG-EZ”.

Additionally, members of the CIPOG-EZ have 67 outstanding arrest warrants against them, including against the two who were murdered. Even so, they insist they will continue “walking from below with the indigenous peoples and against the capitalist system that dispossesses, exploits, loathes and murders us. As indigenous people, we walk with the principles that we inherited from the struggles of our people, those who walked with Vicente Guerrero and with Emiliano Zapata”.

A Continuation

From the first day of this new government, baptized by AMLO as the “Fourth Transformation”, the CNI-CIG has documented the following: increased harassment by the Navy against the autonomous process in the community of Santa María Ostula in the Aquila municipality of Michoacán; harassment of the Community Assembly of the indigenous Binniza community of Gui’ Xhi’ Ro’ in Álvaro Obregón, Oaxaca; persecution and arrest warrants against Mateo López Cruz and Juan Sánchez Torres from the community of Suclumpa in the Salto de Agua municipality in Chiapas; threats of displacement from lands reclaimed by the Chol people in 1994 in the community of San José El Bascan in the Salto de Agua municipality in Chiapas; forced disappearances of five members of the Guzmán Cruz family, P’urhépechas from Tarejero, Michoacán; disappearances and murders of members of the Committee for the Defense of Indigenous Rights (CODEDI) in Oaxaca, among many others.

You may also be interested in ⇒ Mexican Indigenous Peoples Prepare to Resist Lopez Obrador’s Neoliberal Policies

One of the events that inaugurated this new government was the murder of Samir Flores Soberanes, a community leader from Amilcingo, Morelos, and one of the main opponents of the neoliberal Integral Project for Morelos.

“We denounce the intensification of neoliberal repression against the indigenous peoples, nations, and tribes who do not consent to these projects of death in Guerrero and in all of Mexico, nor to the violence which is used to impose these projects and to repress, kidnap, disappear, and murder those of us who have decided to sow a new world from the indigenous geographies that we are”, said the CNI-CIG.

The indigenous peoples who make up the CNI-CIG continue their organizing processes throughout the country to resist new neoliberal policies being put forward with new arguments, such as the Trans-Isthmus Corridor and the Maya Train, among others. They assert they will not recognize any kind of consultation and “we reject any form of simulation aimed at the dispossession of territories”, they said.

Militarization Increases in Zapatista and Campesino Territories in Chiapas

The counterinsurgency strategy in regions populated by first peoples supporting the Zapatista National Liberation Army (EZLN) has intensified since President Andrés Manuel Lopez Obrador's (AMLO) administration took power in Mexico, according to human rights watch groups deployed in Chiapas.

In a report published on May 2, 2019, the Fray Bartolomé de las Casas Human Rights Center, (“Frayba") stressed that in April alone, army units conducted 14 incursions into the territory surrounding La Realidad Caraol in the Lacandón rainforest.
Among the operations that were spotted, observers saw military patrols with tanks. In January, just days after the EZLN released a strong critique of AMLO's government from La Realidad, soldiers entered the community four different times and conducted another four helicopter flyovers.

According to the watch groups' report, personnel from the Ministry of National Defense (Sedena, its Spanish acryonym), dressed as civilians, had entered La Realidad to ask about the EZLN's activities.

See also ⇒ Northern Guatemala: Indigenous peoples called terrorists for defending their rivers

The Denunciations Increase

On April 10, 2019, during the commemoration of the 100 year anniversary of Emiliano Zapata's assassination, the EZLN decried that, with the new government, "the military, police, and paramilitary presence has increased, as has that of spies, listening ears and informants. This, on top of the appearance of airplane and helicopter flyovers, "as well as armored vehicles, like in the times of Carlos Salinas de Gortari" [translator: Mexican president in office at the time of the Zapatista declaration of war.]

María de Jesús Patricio, spokeswoman of the Indigenous Government Council (Consejo Indígena de Gobierno), read the text, which was signed by Subcomandante Insurgente Moisés. "They show up in the communities saying that war is coming and that they're just waiting for orders from 'way up.' Some of them make themselves pass for what they're not and never will be, in order to learn the supposed 'military plans' of the EZLN. Perhaps ignoring the fact that the EZLN does what it says and says what it does... or perhaps because the plan is to set up a provocation and then blame the EZLN".

Thus they asserted that López Obrador is really just acting like his predecessors, "but now he changes the justification: today, the persecution, harassment, and attack on our communities is 'for the good of everyone' and it's done under the banner of the supposed 'Fourth Transformation". [Translator: The Fourth Transformation is AMLO’s term for supposed broad changes in Mexican politics under his leadership. The first three “transformations” were independence from Spain, the reform laws of Benito Juárez, and the Mexican Revolution].

This militarization that persists in Andrés Manuel López Obrador’s new federal government and Rutilio Escandón Cadenas’s new state government represents an assault on the lives of First Peoples' communities in Chiapas that defend their right to autonomy, self-determination, and territory.

It's worth recalling that on May 2, 2014, during the same action in which José Luis Solis López was extrajudicially executed, members of the Historic Independent Union of Agricultural Workers and Peasants (Central Independiente de Obreros Agrícolas y Campesinos-Histórica, a campesino organization and paramilitary group) destroyed the school and the autonomous clinic, also threatening to dismantle the Madre de los Caracoles del Mar de Nuestros Sueños (Mother of the Sea of Our Dreams Caracoles, another name for La Realidad Caracol). That action was a pretext for the Sedena to intensify militarization, which the Frayba pointed out was an act of intimidation, instead of looking for justice and for civil and peaceful means to resolve the conflict.

You may also be interested in Mexican Indigenous Peoples Prepare to Resist Lopez Obrador’s Neoliberal Policies

One of the Causes: Mining and Megaprojects

This isn't the first time this year that the human rights group, based in San Cristóbal de las Casas, has denounced military actions against organizations against communities that defend their territories in Chiapas, in the south of Mexico.
During the Women’s Rights are also Human Rights land defenders’ encuentro, which took place March 23, 2019 in the community of Lázaro Cárdenas, in Chicomuselo municipality, they denounced espionage actions against the activists and human rights defenders present at the event.

"Members of the Mexican Army's 101st Infantry Battalion carried out acts of espionage during the encuentro. Victorino Morales Morales and Alejandro Yera Reyes, soldiers dressed as civilians, surveilled and photographed the activity, which was called for by the Women's Diocese Coordination (Coordinación Diocesana de Mujeres, CODIMU), of the San Pedro and San Pablo Parish... this constitutes a violation of the right to freedom of association, as well as a risk to the personal safety and security of those who defend human rights in Chicomuselo", the organization stated to local media.

In that region of the Chiapan Sierra Madre, people are organizing against mining activity by a Canadian company called Blackfire that extracts baryte, titanium, and magnetite in several regions of Chiapas.
The parish of San Pedro and San Pablo, located in the municipal capital, has questioned the investment in construction of a military base in the vicinity, which would give soldiers easy access to the municipalities of Frontera Comalapa, Chicomuselo and La Concordia. "The huge investment of public funds in the construction and maintenance of a base raises questions for us, in a time where there are no resources to give Mexicans access to basic necessities like health, education, and water", declared the campesinos who oppose the project. The project is currently suspended.

There are at least 99 mining concessions in Chiapas, spanning 15% of the state's territory. Some of them are found in buffer zones for important protected natural areas like the El Triunfo and Encrucijada reserves in the Soconusco region.
Hydrocarbon extraction projects and the installation of geothermic power plants remain active in the Zoque region in the north of the state, as do mini-hydroelectric plants and wind farms in the coastal-isthmus region.